Humility plays a vital role in anti-racism work. Intellectual and moral humility allows individuals to admit complicity in a culture of racism and commit themselves to the ongoing struggle of anti-racism. By looking at the Call of Simon Peter, contemplating the story of Martha and Mary, and meditating on what it means to be “childlike,” Sullivan McCormick invites us to reflect on where in our lives we might need more humility as anti-racists.

When I speak about racism, am I generally more worried about how white people will feel, react, or think of me than I am about how people of color will? Does my Church, my workplace, my classroom consider mainly the sensitives, comfort and concerns of white people? Billy Critchley-Menor points the anti-racism conversation in the right direction when he explains that it is about white people being held accountable to People of Color. White supremacy has shaped society around the accountability of white people. Anti-racism refocuses our attention so we are held accountable by the oppressed in our society; those in whom Jesus lives according to the Gospels.

Although solidarity is one of the values of Catholic Social Teaching, it is easily forgotten that it is not just a feeling of sympathy with those who suffer. Solidarity is a constant effort to create a society centered on equity and justice. Kevin Kuehl gives us four characteristics of true solidarity and asks us to consider with whom do we practice solidarity in our following of Jesus: with those who are fighting for justice or with those who are perpetuating oppression?