Humility plays a vital role in anti-racism work. Intellectual and moral humility allows individuals to admit complicity in a culture of racism and commit themselves to the ongoing struggle of anti-racism. By looking at the Call of Simon Peter, contemplating the story of Martha and Mary, and meditating on what it means to be “childlike,” Sullivan McCormick invites us to reflect on where in our lives we might need more humility as anti-racists.
When I speak about racism, am I generally more worried about how white people will feel, react, or think of me than I am about how people of color will? Does my Church, my workplace, my classroom consider mainly the sensitives, comfort and concerns of white people? Billy Critchley-Menor points the anti-racism conversation in the right direction when he explains that it is about white people being held accountable to People of Color. White supremacy has shaped society around the accountability of white people. Anti-racism refocuses our attention so we are held accountable by the oppressed in our society; those in whom Jesus lives according to the Gospels.
Although solidarity is one of the values of Catholic Social Teaching, it is easily forgotten that it is not just a feeling of sympathy with those who suffer. Solidarity is a constant effort to create a society centered on equity and justice. Kevin Kuehl gives us four characteristics of true solidarity and asks us to consider with whom do we practice solidarity in our following of Jesus: with those who are fighting for justice or with those who are perpetuating oppression?
Race is a social construct originally framed to create hard boundaries that could not be crossed by people of different skin color and for the purpose of segregation. Black, Indigenous, and People of Color (BIPOC) are still discriminated against and abused because of the color of their skin. Although race as a social construct was abusively imposed as a biological determinant of skin color, our society must not fall into the tarp of colorblindness as it prevents one from seeing the suffering of “BIPOC” members. Armel Setubi asks us to imagine a society without race, while warning us about the common mistake of thinking that colorblindness is the solution to racism. Inspired by St. Ignatius, Armel asks us to ponder God’s call to be anti-racist with three important questions: what have we done to fight the sin of racism, what are we doing now, and what will we do in the future.
Racism is not just violence and big displays of oppression. It manifests in everyday situations and in the mundanity of our lives. Jorge Roque shares some instances where the idea of white superiority affects how white people are racist toward minorities in a covert and harming way. Deciding to work against these harming habits require conversion. Jorge asks to allow ourselves to be scandalized and to pray with Jesus’s lament over Jerusalem.
On a bitterly cold Thursday night in February of 2019, I was sitting on the ground hanging out with a group of folks experiencing homelessness down by the Chicago Art Institute. I spent most Thursdays this way, as chaplain to the student-run Labre Homeless ministry. Despite the bitter cold, we laughed a lot. After a particularly icy burst of wind rushed through, one of the men, named Wiz, looked at me and said “Gimme a scarf.” Jake Braithwaite, SJ, offers us a compelling parable about death and resurrection.
Racism manifests itself as white supremacy in the United States. Ángel Flores Fontánez introduces these and other concepts, summarizes the history of white supremacy, and identifies white fragility as a great obstacle to defeat the sin of racism. He also invites us to imitate Jesus in his ability to accept correction and convert from wrong ways.
Awareness drives Ignatian Spirituality. Breathing is the fire that maintains the engagement of awareness in action. One needs God’s grace to learn how to breathe. In our next installment of “One Moment for One Thing,” Patrick Saint-Jean invites us to say nothing in our prayer except only to breath and listen.
My Jesuit community engaged in COVID-19 protocols after Mass on March 16. No more all-community Masses. No more going to school for class. No more ministry. A world of masks and gloves and handwashing. That evening, a friend and I had a conversation thinking through ways we could try to make the most of the indefinite future that came with pandemic.
Chris Williams, SJ, shares with us a poem for your prayers. In his poem he writes, “I will do anything to have your eyes / Lock in on mine, widen slightly, / And glisten in impulsive, destined wonder…” We invite you take a moment to read, pray, and reflect on his words.