Asking for More

by | Jul 15, 2013 | MAG+S & WYD

What is Magis? It’s “more” … more dancing than we ever could’ve imagined.  More flashmobs1, more styles of Brazilian dance than we could’ve imagined2, more chest-pounding bass, and as a result, more excitement than we ever expected.

But there is also more than dancing: occasionally a discussion on faith and spirituality does break out. When it does, it goes deep, fast. Young people are asking for “more” from the Church, and often doing so in language that the Church may have trouble recognizing, but needs to hear.

Jesuit theologian João Batista Libanio, SJ challenges students in panel discussion, including US pilgrim Emma Scuglik from Marquette University.

Jesuit theologian João Batista Libanio, SJ challenges students in panel discussion, including US pilgrim Emma Scuglik from Marquette University.

On the second day of the Magis gathering, after the morning Mass, pilgrims gathered for a discussion, moderated by liberation theologian João Batista Libanio, SJ, on the topic “To be young in today’s world.” In Portuguese, Spanish, and English, we had pilgrims from India, Brazil, Spain, Lebanon, the USA, and many more countries sitting on stage to share their own understanding of the issues and opportunities for young people today. (And a team of translators typing into computers rigged to projectors so that the many more hundreds of people in the audience could follow what was being said.)

Our TJP team was there live-tweeting the whole discussion, and it started out normally enough. The speakers on stage said encouraging things about the role faith played in their lives and should play in society:

But the moderator wanted to push the discussion further, so he asked about Jesus.

And all of a sudden — though no one put it so explicitly — we were listening to a discussion about theological anthropology and the Incarnation and about what kind of Christology was necessary in today’s world. A common theme from the young people was that they encountered Christ by reaching out to other people in love.

Still not satisfied, the moderator pushed the conversation forward from Christology to ecclesiology, and we heard again about the importance of demonstrating faith by living it out.

After the panel discussion ended, TJP’s Jason Welle had a chance to interview several of the pilgrims from U.S. Jesuit universities about their impressions and reactions to what they heard. The theme of actions speaking louder than words and the importance of demonstrating the reality of lived faith again came through clearly.

The moderator’s concerns about whether or not the young people are able and willing to speak explicitly about Jesus and the Church are important, vital questions. But if they lead us to respond by correcting their theological terminology to the point that they can no longer recognize their own experience in it, then they will be lost in the background noise.3

What we heard in the panel discussion and in the interviews afterwards is that the effort to instill doctrine and theology ahead of demonstrating its living credibility — no matter how correct, how true, that doctrine is — has failed and will fail comprehensively. No amount of abstract truth can correct the failure to live the gospel fully.

For that is what these young people are asking for, even if they may not have the words to ask explicitly. They are asking for a more demanding gospel and for a more transformative Christianity. They are asking us to live out in action — and joyfully — the claims that we believe God makes on our lives and that we teach that God is making on theirs. That lived faith will be what leads us to a better, deeper, and more explicitly Christian theology.

The mistake would be to hear the call for action as an unwillingness to talk about Jesus directly, when it is actually a recognition that too much talk about Jesus can be a way to avoid actually having to live like Jesus. And too much focus on the structures of the Church can be a way to avoid the costly demands of loving one another in community. The gospel requires more from us; in fact, it requires all from us.

It can be tempting to write off the desires of young people as lacking theological sophistication.4  But that misses what God has to say to us through those desires. They are not opposed to a robust theology; rather, they are crying out for a more transformative faith. That is what these young people, here at Magis and back at home, are asking for. That is also — and this is not a coincidence — what God is asking for.

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  1. Actually, “flashy mobbies.” Yes, you read that right.  As we have discovered, Portuguese is allergic to ending words with consonants.  You can ask our Associate Editor Erick-y Sundrup about it, he finds it utterly endearing. It’s also why we struggle so much to say anything more complicated than “obrigado.” Apologies, by the way, for U.S. viewers since the YouTube video of the flashmob has been blocked for use of the song “Wonder.” Please call your Congressperson about copyright reform if you’d like to watch the Magis version. It still plays in Brazil, though!
  2. And thank God, it’s more than we imagined. The diversity and richness on display at Magis is breathtaking!
  3. You remember what Charlie Brown’s teacher sounded like, right?
  4. If you are tempted to put anything in the comments — or even to say to yourself — that sounds like “these kids and their rock-and-roll,” re-read the article carefully. Rinse and repeat as needed.

Sam Sawyer, SJ   /   @ssawyersj   /   All posts by Sam